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dc.contributor.authorAlbert, Hans
dc.date.accessioned2021-12-08T18:47:59Z
dc.date.available2021-12-08T18:47:59Z
dc.date.issued2009
dc.identifier.urihttps://jlupub.ub.uni-giessen.de//handle/jlupub/407
dc.identifier.urihttp://dx.doi.org/10.22029/jlupub-340
dc.description.abstractIn contrast to traditional philosophy, Habermas does not view his ‘postmetaphysical thought’ as a conception of reality that claims to be true. Actually, however, his ‘postmetaphysical thought’ is a metaphysical dualism, which stands in opposition to the metaphysical naturalism proposed by other contemporary philosophers. In a specific way, he draws upon the Kantian idea of the constitutive function of reason. He holds, as other constructivists, an idealistic metaphysics that leads him to the construction of an epistemic dualism, contrasting the objective world of the natural sciences with the ‘Lebenswelt’. It turns out that he is unable to solve the problems connected with this view. Metaphysical realism, which avoids these problems, is rejected by him. His ‘postmetaphysical thought’, Habermas tells us, does not presume to decide what is reasonable or not in religious teachings. The core of religious experience, he suggests, is ‘opaque’ and therefore immune to criticism. Faith and knowledge are, as it seems, incommensurable, so that a reasonable critique of religion is impossible. Thus, he consents to an arbitrary restriction of the use of reason, as proposed also by Joseph Ratzinger.de_DE
dc.language.isodede_DE
dc.subject.ddcddc:100de_DE
dc.subject.ddcddc:330de_DE
dc.titleDie dualistische Metaphysik von Jürgen Habermasde_DE
dc.typearticlede_DE
dcterms.isPartOf2536124-7
local.affiliationExterne Einrichtungende_DE
local.source.spage109de_DE
local.source.epage120de_DE
local.source.journaltitleRationality, markets, and morals: RMMde_DE
local.source.volume0de_DE


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